drawing, painting, photography or music). Many works of art are predominantly visual or auditory in nature (e.g. Is Proprioceptive Art Possible? A Research Project See /zeitgeist and /Novus_Ordo_Seclorum.Keynote on PropArt. This is why the next evolution of art is communal, where life will imitate art (or art will be life). In other words, you may not be doing anything. In the end, depending on whether you act, the art gallery has proven itself to be just another part of society`s "theater of the absurd". Alas, spiritual practices for accomplishing this task were tried in the 60s, but are just too glacially slow for the change needed. There just aren't many media for the soul to employ for waking up people - those who are in positions of power, but simultaneously under medications of some sort along with continual frantic media bombardment - for creating change: guns, shock treatments, and art. Consider Chris Burden's performances, for example. going on killing sprees to express him or herself. This, perhaps, is the artist s (or souls) own substitute for not slitting their own wrist or. I honestly believe the soul is in such pain all the time, it is trying to express itself in whatever way (through the artist or the "crazy" person in the street) will jolt people into action. In such cases, it would seem the artist is either trying to wake you up or subtly mocking you (but, via association, also themselves, since the artist is equally free to revolt). Some artists are even commenting on the art experience itself. Last century, art had gone meta: novelty given for it's own sake made "absurdism", for example (cf. There's nothing special going on at all.Īrtists tend to be pretty novel and the issue of art being more "exciting" than life is a critique on bourgeois society generally, on which many contemporary artists comment. So the artist is simply making a product for the marketplace, demand meeting supply, meeting the sufficient "quota" for novelty. The objects tend to be very novel and/or more dramatically detailed than life itself. I believe most art appreciation is boredom relief. Who knows? It must be somewhere inside of us! Enjoy. The medical books said in the past it was in the heart, now they say the brain. My feeling is that you probably have the artistic temperament yourself. If you have not read Derrida, and you are enjoying paintings, prints, books, music, maybe plays, sculpture, whatever, good! Stop there and enjoy! Derrida might leave you pulling your hair out like he did me. It's impossible to misinterpret Derrida, if you understand Derrida if you understand (comprehend) what I'm saying. However, that could just be my interpretation of Derrida. The "text" is fixed, but forever open to interpretation. The closest philosopher here might be Derrida. When we first fall in love, all music sounds great to us same score, different state of mind. If we are in a sad or dejected state of mind, all music might sound sad to us, it is our state of mind which has changed, not the music itself. But the music, the notes are the same (of course it's also possible to have a new arrangement of the score). It dulls the music because it eventually dulls the brain, and we could fall asleep. Plus one should not have a heavy meal before listening to music. Music too can depend on the size and shape of the room (acoustics), if there are speakers, where are they placed and so on. Again, the painting is exactly the same, but your brain reinterprets the work taking into account what we call the "atmospherics" of the place.Ī word about music. The next day it may be different to you again. Then it is your mind plus the ambience of the room, or atomosphere of the place, that brings the particular experience of the work.Ī painting may look happy on one particular day, the same painting may look sinister that same evening (perhaps the darkness plus a ray of light strikes it in a certain way). I think the artwork stays the same (is concrete).
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